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In comparison with other men in Europe, Dutch guys have difficulties settling down. The Dutch are in average way over 30 years old to buy a house or get married. Apparently Dutch men also have the least desire to have children. They postpone having children because they want to know for sure if they are ready for fatherhood. Caring for a wife and children is at the bottom of his list of priorities. Badoo ranked cities by the number of on-line chats or flirtations that were initiated per month by the average Badoo user in a particular city. Chat users from Amsterdam initiated an average of 18. In Athens, Moscow and Kuwait City Badoo users initiate over 25 chats each. To get an idea of the ideal woman for Dutch men, here is a photo of Dutch celebrity Chantal Janzen, who was chosen as most sexy Dutch girl.
The committee of law, believing that datinv matured more daing than men, stated that this age is very suitable for her. In 1866, a law was passed establishing free enterprise (except for Film in Norway women) so that anyone could obtain a license in their city. But it is mainly through literature that women expressed themselves. Camilla Collett is the first writer cilture went outside the bounds which had been established for cklture literature up until that time, and whose most famous novel, The Daughters of sating Prefect (1855), deals with the education of Norsk Sexdating Norway dating culture in the 19th century. Cultre central theme of daitng novel is the conflict between the standard xulture of society and the feelings and needs of the individual. Also, Aasta Hansteen served as a passionate voice daing the feminist cause, and whose colorful datkng served as a model for the character of Lona Hessel in Henrik Ibsen's The Pillars of Society (1877). The writers who took up the case for women would claim Daying Collett as their inspiration, and thus created the first wave of feminism in Norway. In 1871, Georg Brandes Norway dating culture the movement of The Modern Breakthrough: Norawy asked that literature serve progress and not reactionary views. All would speak for the cause of women. Camilla Collett and Aasta Hansteen wrote to defend the cause of feminist theories that were Norwaj integral parity of a larger cylture for Norwat authors of the Modern Breakthrough. Cultkre the latter, it will be to defend the Norway dating culture people against cullture social expectations of the time, of which the wife was one: women who received a primary education whose sole purpose was marriage, culturee who were unable to continue to fully dafing intellectual lives, who could not freely dispose of their own life and body. This is Norwag through two plays, The Pillars of Society (1877) and A Doll's House (1879), where Ibsen took up the cause of modern humanism and individualism. The latter play in particular had a significant influence on the feminist movement even outside Norway, as it was translated into Norway dating culture languages and performed widely across Europe and beyond. During 1880, Norway experienced a proliferation cklture debates, the first concern of women being that of double standards. During Norwa 19th datinv, Norway was a very poor country, which led to a rural exodus and high levels of emigration. In cjlture, Norway had 30,000 departures from a population of 1. The consequence was the disintegration of the family unit, resulting in the increase in births outside marriage and an overwhelming increase in prostitution. The explosion of prostitution and the proliferation of brothels cause strong reactions, which focused public attention on the problem of sexual morality. The Christians of Bergen are the first to lead the offense in 1879. In 1881 the Association Against Public Immorality was founded. For the authors of The Bohemia of Kristiania, it was more radical: marriage was not a foundation of society, and the debate should focus on a more political solution to women's inequality. While Arne Garborg considered marriage as a necessary evil, Hans Jaeger believed that marriage should be replaced with free love. Not sharing the same views expressed by the Bohemia of Kristiania, writer Amalie Skram became the most radical character during the period. In 1884, the Norwegian Association for Women's Rights was created, the first formal women's rights organization in Norway. In 1885, the Association for Votes for Women was founded, but it dissolved in 1898. In 1890, the first women workers' union was established, then in 1896, that of the Norwegian Women's Health Organisation and in 1904 the National Council of Women. Two significant laws were passed in 1890. By the first law, married women gained majority status. The second law ended the authority of the husband over the wife. The man retained control of the home of the couple, but the woman could now freely dispose of the fruit of his work. Unlike some countries where women gained the right to vote through one piece of legislation, there were several stages in Norway. The expanded suffrage in 1884 became "universal" in 1898. In 1886, the Norwegian Association for Votes for Women had demanded access to universal suffrage. However, in 1901, women who can establish a minimum income of their own and those who are married to a voter may participate in municipal elections and then in 1907 in national elections. It was in 1910 that universal suffrage is adopted for all municipal elections and in 1913 for national elections. The first woman to hold office at the Norwegian parliament, the Storting, is Anna Rogstad in 1911. She sat for the political right wing, along with the conservatives and the moderate leftists. However, women were rare in politics and in the Storting. The economic situation in Norway remained fragile, with rising unemployment that mainly affected low-skilled occupations and women. The ideology of the housewife arrived at this time, with the support of the state church. There were women who were behind this movement and the creation of the Organization of Norwegian Housewives. This movement and its leaders were focussed on the middle class and the bourgeoisie: its influence is among the lowest in the country overall, and it had little effect on the working class. The original idea of this movement was that domestic work is not innate in women, but rather it is learned. It became "more professional" through schools of home economics, that trained women in the maintenance of the house. They were taught the basics of cooking and even managing the household money. This movement would even have an economic impact, with the "Buy Norwegian. Its influence enabled it to hold conferences and events even during periods of restriction in the 1920s. During these same years, the work of married women was prohibited. However, there were gains as well, as the 1927 Law on Spouses awarded equal legal weight to the verbal testimony of the housewife in parity with men. Women were now expected to return to the home and family life. Norway at the time was experiencing a population decline that it was attempting to slow or even reverse. The issue of birth control, and the fierce opposition of conservatives, slowed the development of legislation on contraception and abortion, which for the time, were relatively liberal. Nonetheless, the law punished a woman who had an abortion with three years in prison, as well as six perpetrators of abortion. It was in the 1920s that the principles of equal pay and the right to access all jobs in the government became established. The writers of the time, Hulda Garborg, Nini Roll Anker and Sigrid Undset in particular, believed that if the feminist struggles of the 1880s were necessary, they were now outdated. In 1950, women who married foreigners could decide for themselves whether to keep Norwegian citizenship or not. That same year, the question of the right of each woman to freely assume control over her own body became a reality in the Norwegian National Council of Women. The 1960s were marked by many protests, the appearance of new ideas, and the first feminist writers of the second wave. It was no longer enough to claim a female otherness, but rather to define feminine values and shape society according to these values.